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The Rudolf Steiner Archive

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Esoteric Lessons III
GA 266

Lesson 7

Strassburg, 5-14-'13

Our meditations should gradually bring it about that we press into higher worlds body-free and learn to know and see things there. It's not just a matter of getting into higher worlds but of how we do this — the attitude with which we enter higher worlds must be a good and moral one. Now to begin with it's the case that a man as a sensory-physical being on earth is abandoned by good. He doesn't feel the moral element, the good that could and should speak to him out of the whole of creation any more. To give man freedom Lucifer has as it were pulled the moral element out; a man must now awaken it in himself, find it again and then bring it back to the spiritual, divine worlds.

When a man looks at the sun rising and setting today he doesn't feel any moral impulses streaming to him from it. If it wasn't for Lucifer he would feel: forces flow from the sun that pulse through me in such a way that I know and feel that I'm an I. If a man looks at the moon with what astronomy gives him he then knows that in the time from new moon to full moon and back again there are certain equilibrium constellations, where one first sees a quarter, then a half and then a whole illumined surface. What a man no longer feels is that if the constellations were completely different, if the moon would change its position very slightly beings like men would no longer be able to live in their physical bodies; for reproductive forces flow from the moon. If a man stares at Mercury he can no longer see that without Mercury no connection between sun and moon forces, between ego and reproductive forces would be made. Likewise with Venus he does not feel that without its mild light none of the love relations that make him happy would exist.

Lucifer has completely permeated man's astral body with egoism. This is necessary for the sake of a development towards freedom and independence of the individual. But things should not go so far that a man becomes insensitive to moral things. However this is the case with respect to nature, to the elements, for instance. A man would have to feel from air, fire, water, earth that they're there to create a punishing adjustment for human sins, that living in elemental forces there's a sickening force that we should and must let work on us in order to purify ourselves.-The same words are true or false depending on whose mouth they come from. In Lucifer's mouth “nature is sin, spirit is devil” is mockery. But it's true in the sense developed above, that material nature is supposed to punish us for our sins and that we should feel the spirit in nature as something that makes us sick and brings us suffering. For pains, suffering is the God-given means to recognize egoism and to overcome it. In Lucifer's mouth the word “Ye shall be as Gods” is a lie, but understood correctly it's true. Christ says: “Ye are Gods” — sons of the Godhead. A man is called upon to become a God. What does a modern materialist who divides the world into physical, material atoms want to do? He wants to perpetuate forces of sin. For matter is condensed injustice. Matter must dissolve into spirit again through spiritual development. We must wrest the morality that's placed in nature by divine, world wisdom from it again. Rosicrucian wisdom saw this whole materialistic development coming and so it gave means and showed ways to a heightened morality without which one shouldn't enter higher worlds, for one's own good. Otherwise one might get in, but then one doesn't find Lucifer there as he should approach one as a guide in knowledge of higher worlds, but all the more as a seducer who shows and simulates all kinds of divine spiritual things to one that don't really exist.

We should say Ex Deo nascimur and look up to the moon with an elevated soul, as to the giver of the opportunity to incarnate repeatedly and to perfect oneself on earth in a physical body. In Christo morimur, while looking up to the sun in order to feel oneself as an ego-being, as a spiritual-divine being through Christ, the spirit who is connected with the sun. Per Spiritum Sanctum reviviscimus, while looking up to Mercury and Venus that don't appear in physical copies but become manifest purely spiritually. Because the power of the spirit that teaches men about spiritual love is divided between them and the other planets. Plato still felt as an echo that man is abandoned by the good, that the good lives withdrawn in the deep lap of the Gods when he said: God is good. Christ Jesus said: No one is good except God.

We want to strive ceaselessly towards higher morality so that we become capable of feeling moral impulses out of nature, sun, moon, stars and of bringing the moral element back to the spiritual world, that was taken out of it by Lucifer for the sake of our freedom.